Taken from 'ad-Daa`u wa ad-Dwaa`u' of Imaam ibn al-Qayyim
By Imaam Ibnul-Qayyim
It is the weapon of the believer as is reported by al-Haakim in his
'Mustadrak' from the hadeeth of Alee bin Abee Taalib (RA) from the Messenger
of Allaah (sallallaahu 'alayhi wa sallam) that he said, "supplication is the
weapon of the believer, the pillar of the religion, and the light of the
heaven and earth."
CHAPTER ONE: SUPPLICATION IS A CURE
[Takhreej by Shaykh Alee Hasan with some summary]
Supplication is from the most beneficial types of healing, it is the enemy
of illness and affliction - repressing it and treating it, preventing its
occurrence, removing it or at least alleviating it. It is the weapon of the
believer as is reported by al-Haakim in his 'Mustadrak' from the hadeeth of
Alee bin Abee Taalib (RA) from the Messenger of Allaah (sallallaahu 'alayhi
wa sallam) that he said, "supplication is the weapon of the believer, the
pillar of the religion, and the light of the heaven and earth." [Abu Ya`laa
[no. 439], ibn Adee [2/296], al-Haakim [1/492] and al-Qudaa`ee [no. 143].
The hadeeth is maudu` as declared by al-Albaanee.
Al-Haythamee says in 'Majma` az-Zawaa`id' [10/147], "the isnaad contains
al-Hasan bin Abee Zayd and he is abandoned." Refer to: 'ad-Da`eefah'
[no.179, 180].]
Supplication takes one of three positions against illness:
1) It is stronger than the illness and therefore represses it.
2) It is weaker than the illness and therefore the illness overcomes it and
afflicts the servant, however it is still possible that it alleviate the
illness.
3) That they be of equal strength and prevent each other from happening in
the servant.
Al-Haakim reports from the hadeeth of Aa`ishah (RA) that the Messenger of
Allaah (sallallaahu 'alayhi wa sallam) said, "caution is of no avail against
the decree but supplication benefits those things that have occurred and
have not yet occurred. For indeed while the tribulation is descending the
supplication meets it and they remain struggling with one another until the
Day of Judgement."
[Reported by al-Haakim [1/492], at-Tabaraanee in 'al-Awsat' [no. 4615] and
in 'ad-Du`aa' [no. 33], al-Bazzaar [3/29], al-Khateeb in his 'Taareekh'
[8/453] and ibn al-Jawzee in 'al-Waahiyaat' [no. 1411]
The isnaad to the hadeeth is da`eef but the hadeeth is hasan is due to
witnesses.
Refer to: 'Saheeh al-Jaami' [2/1279 no. 7739].]
He also reports the hadeeth of ibn Umar from the Messenger of Allaah
(sallallaahu 'alayhi wa sallam) that he said, "supplication brings about
benefit to those things that have occurred and those things that have not
yet occurred. So devote yourselves to supplication O servants of Allaah!"
[Mishkaat al-Masaabeeh [Eng. Trans. 1/472], at-Tirmidhee [no. 3548] and
al-Haakim [1/493].
The hadeeth is hasan due to witnesses as declared so by as-Sakhaawee and
al-Albaanee.
Refer to: 'Saheeh al-Jaami' [1/641 no. 3409] and 'Maqaasid al-Hasanah' of
as-Sakhaawee [pg. 255 under no. 486].]
He also reports the hadeeth of Thawbaan from the Prophet (sallallaahu
'alayhi wa sallam) that he said, "nothing but supplication averts the decree
and nothing but righteousness increases the life-span. Indeed a person is
deprived of provision due to performing sins."
[Mishkaat al-Masaabeeh [Eng. Trans. 2/1026]. Reported by Ahmad [5/277, 280],
ibn Maajah [chpt. 10, no.90], al-Haakim [1/493], ibn Abee Shaybah [10/441],
ibn Hibbaan [no. 1090], al-Baghawee [6/13] and al-Qudaa`ee [no. 831].
The isnaad is da`eef but the hadeeth has a support that strengthens it from
the hadeeth of Salmaan with the words, "nothing but supplication averts the
decree, and nothing but righteousness increases the life-span." Reported by
at-Tabaraanee in 'al-Kabeer' [no.6128], at-Tirmidhee [no.2139] and others.]
CHAPTER TWO: BEING EARNEST AND PERSISTENT IN SUPPLICATION
From the most beneficial of treatments is to be earnest and persistent in
supplication. Ibn Maajah reports in his Sunan the hadeeth of Abu Hurayrah
from the Messenger of Allaah (sallallaahu 'alayhi wa sallam) that he said,
"Allaah is Angry at whosoever does not ask of Him."
[Mishkaat al-Masaabeeh [Eng. Trans. 1/473]. Reported by at-Tirmidhee
[no.3373], ibn Maajah [no. 3827], Ahmad [2/443], al-Haakim [1/491] and
al-Bayhaqee in 'ad-Da`waat al-Kabeerah' [no. 22] with a good isnaad. The
hadeeth has a witness with a da`eef isnaad from the hadeeth of Anas reported
by at-Tabaraanee in 'ad-Du`aa' [no.24] and the hadeeth of Nu`maan bin
Basheer reported by the authors of the Sunan.]
Al-Awzaa`ee mentions from az-Zuhree from Urwa from Aa`ishah (RA) that the
Messenger of Allaah (sallallaahu 'alayhi wa sallam) said, "Allaah Loves
those who are earnest and persistent in their supplications."
[Reported by Uqailee in 'ad-Du`afaa' [1/198/2], al-Falaakee in 'al-Fawaa`id'
[2/89], ibn Adee [7/163] and at-Tabaraanee in 'ad-Du`aa' [no. 20].
The hadeeth is maudu.
Refer to: 'Silsilah ad-Da`eefah' [no. 637], 'Irwaa al-Ghaleel' [no. 677] and
'Talkhees al-Habeer' of ibn Hajr al-Asqalaanee [2/194 no.716]]
Imaam Ahmad reports in his 'Kitaab az-Zuhd' from Qataadah from Muwarraq that
he said, "I have not found a deserving similitude for the believer except in
the case of a person on the sea floating on a raft supplicating
to his Lord, 'my Lord! My Lord!' so that perchance Allaah, the Mighty and
Magnificent, may save him." ['Kitaab az-Zuhd' of Imaam Ahmad [2/273, chpt.
'Akhbaar Muwarraq al-Ijlee.'] and Abu Nu`aym in 'al-Hilya' [2/235]]
CHAPTER THREE: BEING IMPATIENT WITH SUPPLICATION
From the reasons that prevent the servant from attaining the fulfillment of
the supplication is his being hasty and impatient, so when the answer is
delayed or slow in coming he becomes frustrated and gives up supplicating.
This person is like the one who sows a seed or plants a flower, watering it
and tending to it, then when it is delayed in appearing or flowering he
leaves it and neglects it.
In Saheeh Bukhaaree from the hadeeth of Abu Hurayrah that the Messenger of
Allaah (sallallaahu 'alayhi wa sallam) said, "your supplications will be
answered as long as you are not impatient by saying, 'I have supplicated to
my Lord but He has not answered.'" [Saheeh Bukhaaree [ Eng. Trans. 8/236 no.
352]]
In Saheeh Muslim from the hadeeth of Abu Hurayrah that the Messenger of
Allaah (sallallaahu 'alayhi wa sallam) said, "the supplication of the
servant will always be answered provided that he does not supplicate for
something sinful or supplicate to sever the ties of kinship and provided
that he is not impatient." It was asked, "O Messenger of Allaah, what is
impatience?" He replied, "he says: 'I have supplicated and supplicated but I
have not received an answer' then he becomes frustrated and leaves off
supplicating." [Saheeh Muslim [ Eng. Trans. 4/1430 no. 6595]]
In the Musnad of Ahmad from the hadeeth of Anas that the Messenger of Allaah
(sallallaahu 'alayhi wa sallam) said, "the servant will always be in a state
of good as long as he is not impatient." They asked, "how is he impatient?"
He replied, "he says, 'I have supplicated to my Lord but he has not
answered.'"
[Ahmad [3/193-210], Abu Ya`laa [no. 2865], at-Tabaraanee in 'al-Awsat' [no.
2518] and in 'ad-Du`aa' [no. 21], and ibn Adee [6/2219] Its isnaad is hasan
and the hadeeth is also reported via another route from by al-Bazzaar
[4/37].]
CHAPTER FOUR: THE BEST TIMES FOR SUPPLICATION
When the servant combines with his supplication, the presence of the heart
and its being attentive and devoting itself solely to Allaah, sincerely
asking Him for the desired matter, doing so at one of the six times when the
supplication is more likely to answered - these being:
1) The last third of the night.
2) At the time of the adhaan.
3) Between the adhaan and iqaamah.
4) At the ends of the prescribed prayers.
5) From the time the Imaam ascends the pulpit to the time the prayer has
finished on the day of Jumu`ah.
6) The last hour after the prayer Asr.
Alongside this the servant appends to this fear and reverence in the heart,
beseeching his Lord in a state of humility and submissiveness. He faces the
Qiblah and is in a state of purity, he raises his hands to Allaah and begins
by praising and extolling Him, then he invokes peace and blessings upon
Muhammad, His servant and Messenger (sallallaahu 'alayhi wa sallam). He
precedes mentioning his need by seeking forgiveness from Allaah and then he
earnestly and sincerely makes his request as one who is needy and
impoverished, supplicating to Him out of hope and fear. He seeks the means
of getting close to Him by mentioning His Names and Attributes and making
the religion sincerely for Him Alone. Before making supplication he gives in
charity. If all this is done then this supplication will never be rejected
especially if the servant employs the supplications that the Messenger of
Allaah (sallallaahu 'alayhi wa sallam) informed us would be accepted or if
his supplication includes mention of Allaah's Greatest Name.
{Translators' notes: the proofs for the above times and recommendations
1) From Abu Hurayrah (RA) that the Messenger of Allaah (sallallaahu 'alayhi
wa sallam) said, "Our Lord, the Blessed and Most High, Descend every night
to the lowest heaven when only the last third of the night remains and says,
'who is calling upon Me so that I maty respond? Who is seeking My
forgiveness so that I may forgive Him." Reported by Saheeh Muslim [ Eng.
Trans. 1/365 no. 1656]
2) From Anas (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa
sallam) said, "when the adhaan is proclaimed, the doors to the heaven open
and the supplications are answered."
Reported by at-Tayaalisee [no. 2106], at-Tabaraanee in 'ad-Du`aa' [no.485]
and others with a hasan isnaad and is made saheeh due to supports. Refer to:
as-Saheehah [no. 1413] and the notes of F. Zamrali to 'at-Targheeb fee
ad-Du`aa' [pg. 76-77 no. 35]
3) From Anas (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa
sallam) said, "the supplication made between the adhaan and the iqaamah will
not be rejected."
Reported by Abu Daawood, at-Tirmidhee [no. 212, 3594], Ahmad [3/119], ibn
Abee Shaybah [no. 8465] and others with a da`eef isnaad but the hadeeth has
supports which make it saheeh.
Refer to: 'Irwaa al-Ghaleel' [no. 244], the notes of F. Zamrali to
'at-Targheeb fee ad-Du`aa' [pp. 75-78, no. 35].
4) From Abu Umaamah (RA) that the Prophet (sallallaahu 'alayhi wa sallam)
was asked, "when is the supplication most likely to be accepted?" He
replied, "in the last depth of the night and at the end of the prescribed
prayers." Reported by at-Tirmidhee who said that it was hasan and
al-Albaanee agreed.
5) From Abu Musa (RA) that he heard the Messenger of Allaah (sallallaahu
'alayhi wa sallam) saying concerning the hour in which the supplications
will be answered on the day of Jumu`ah, "it is between the time that the
imaam sits (on the pulpit) and the time that the prayer is completed."
Reported by Muslim and Abu Daawood Shaykh Alee Hasan said, "this (time) is
problematic, however this is not the place to explain it."
6) From Jaabir (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa
sallam) said, "the day of Jumu`ah has twelve hours, and during one of the
hours you will not find a Muslim servant (of Allaah) asking Allaah for
something except that He will give it to him. Seek it in the last hour after
the prayer of Asr" Reported by Abu Daawood [Eng. Trans. 1/270 no. 1043],
an-Nasaa`ee and others.
7) Abu Daawood reports the hadeeth of Fudaalah bin Ubaid that the Messenger
of Allaah (sallallaahu 'alayhi wa sallam) heard a man supplicating in
prayer. He did not glorify Allaah and neither did he invoke blessings on the
Prophet (sallallaahu 'alayhi wa sallam). The Messenger of Allaah
(sallallaahu 'alayhi wa sallam) said, "he made haste." He then called him
and said to him or to those around him, "If any one of you prays, he should
commence by glorifying his Lord and praising Him; he should invoke peace and
blessings on the Prophet (sallallaahu 'alayhi wa sallam) and thereafter he
should supplicate Allaah for anything he wishes."
Abu Daawood [Eng. Trans. 1/390 no. 1476], at-Tirmidhee [no. 3476],
an-Nasaa`ee [3/44], Ahmad [6/18] and others with a hasan isnaad. Refer to
the notes of F. Zamrali to 'at-Targheeb fee ad-Du`aa' [pg. 11].
8) From Alee (RA) that the Messenger of Allaah (sallallaahu 'alayhi wa
sallam) said, "every supplication is veiled until one has invoked peace and
blessings upon the Prophet (sallallaahu 'alayhi wa sallam)."
Reported by ibn Mukhlid in 'al-Muntaqaa' [1/76] and al-Asbahaanee in
'at-Targheeb' [2/171] and others.
The hadeeth is hasan due to supports. Refer to: as-Saheehah [no. 2035] and
Saheeh al-Jaami [no. 4523]}
CHAPTER FIVE: SOME OF THE REASONS FOR SUPPLICATION BEING ANSWERED
Frequently we find the supplications that are answered to be those that
combine dire need with the persons sincerely turning to Allaah Alone, or due
to a good deed that the person performed before the supplication and Allaah
made it to be the reason behind His answering the supplication as a way of
showing appreciation, or the person supplicated at a time in which the
supplication will be answered etc.
Someone may think that the reason of the supplication being answered lies in
the wording of the supplication itself and he takes to this wording only,
ignoring the other matters that this supplicator combined when supplicating.
This is like a person who takes a medicine at a recommended time and in a
recommended way and thereby benefits from it, another person sees this and
thinks that taking the medicine on its own suffices to bring about benefit.
This is incorrect and in fact this is an area in which many people have
erred.
For example a person may supplicate at a time of dire need by the side of a
grave and this supplication be answered. Now an ignorant person may see this
and think that the reason behind the supplication being answered lay with
the grave and not know that the reason actually lay in the person being in
dire need and his sincerely resorting to Allaah. If this person, when being
in this situation, had supplicated in a house from amongst the houses of
Allaah then this would have been better and more beloved to Allaah.
CHAPTER SIX: SUPPLICATION IS LIKE A WEAPON
Supplications and seeking refuge are of the level of a weapon. The strength
of the weapon lies in the strength of the one wielding it and not merely in
its own natural strength. So when the weapon is complete having no defect
and the arm wielding it is strong and any obstacles are absent - then the
weapon will cause harm to the enemy, and when any of these three matters are
absent then the desired effect of the weapon will also be absent. Similarly
when the supplication, in and of itself, is corrupt, or the supplicator does
not combine his heart with his tongue at the time of supplication, or for
some reason there be an obstacle preventing the answer - then the desired
outcome will not be achieved.
[Non-text portions of this message have been removed]
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