Is
Allah Pleased with Me ?by Sheikh Sâlih al-Zahrânî|
It should be known that obedience to Allah is one of the chief reasons for
attaining Allah's pleasure, while disobedience to Him is a reason for being subject
to His wrath. This point is emphasized repeatedly in the Qur'ân and Sunnah.
Allah says: "And He is pleased with Islam for you as a religion." [Sûrah
al-Mâ'idah: 3]
He says: "And He is not pleased with ingratitude in His servants; and if you
are grateful, He is pleased with this in you." [Sûrah al-Zumar: 7]
Allah is pleased with those who are truthful. Allah says: "Allah will say: This
is the day when their truth shall benefit the truthful ones; they shall have
gardens beneath which rivers flow to abide therein for ever: Allah is well
pleased with them and they are well pleased with Allah; this is the mighty
achievement." [Sûrah al-Mâ'idah: 119]
He is pleased with the believers. Allah says: "Their reward with their Lord is
gardens of perpetuity beneath which rivers flow, abiding therein for ever;
Allah is well pleased with them and they are well pleased with Him; that is for
those who fear their Lord." [Sûrah al-Bayyinah: 8].
Allah is pleased with the soul that is firm on faith. Such a soul will be
addressed in the Hereafter by the words: "Return to your Lord, well-pleased
(with him), well-pleasing (to Him)" [Sûrah al-Fajr: 28]
The Prophet (peace be upon him) said: "Allah's being pleased is in the parent's
pleasure, and His displeasure is in the parent's displeasure." [Sunan
al-Tirmidhî (1899)]
The Prophet (peace be upon him) said about the person being pleased with
Allah's decree: "Whoever is pleased, He will be pleased with him; and whoever
is displeased, His displeasure will be upon him." [Sunan al-Tirmidhî (2396)]
The Prophet (peace be upon him) also said: "The mostly hated among men to Allah
is the one who is severe, facing others with enmity." [Sahîh al-Bukhârî (2457) and Sahîh Muslim (2668)]
Allah is pleased with belief, with Islam, and with our acts of obedience. He
likes the believers who obey Him and is pleased with them.
Allah hates and condemns unbelief, hypocrisy and all other forms of
disobedience. He is displeased with the unbelievers and hypocrites in all of
their guises.
This is the overarching principle with respect to Allah being pleased or
displeased with us. However, we should not think it is easy to use this
principle to make assessments about actual people.
We cannot describe an individual by saying that Allah is pleased with him or
displeased with him on the basis of our assessment of that person's obedience
or disobedience. Such a statement cannot be made about someone without direct
evidence from the Islamic sources. By making such an audacious statement about
someone without direct evidence form the Qur'ân and Sunnah, we are making a
claim about the Unseen and giving a ruling from ourselves that is only for
Allah to give.
A person may do what appears to the people to be good, but he may face an evil
end. In this case Allah is not pleased with him. Another person may do what
appears to the people to be evil, but he may face a good end. Then Allah will
be pleased with him.
The Prophet (peace be upon him) said: "By Him besides whom there is no god, one
of you will act like the people of Paradise until between him and Paradise
there remains but the distance of a cubit, when what is written overtakes him
and he begins to act like the denizens of Hell and thus enters Hell. And
another amongst will act in the way of the denizens of Hell, until there
remains between him and Hell a distance of a cubit, then what is written
overtakes him and then he begins to act like the people of Paradise and enters
Paradise." [Sahîh al-Bukhârî (3208) and Sahîh Muslim (2643)]
We cannot make any declaration about the fate of someone in particular.
However, we hope for the person whom we see performing good deeds and obeying
Allah that Allah is pleased with him. Likewise, we fear for the person whom we
see committing evil deeds and acts disobedience that he is earning Allah's
displeasure.
It is worth saying that works alone are not sufficient to earn Allah's
pleasure. Works need to be accompanied by true belief and faith in Allah.
Allah says about the deeds of the unbelievers: "And We shall turn to whatever
deeds they did (in the worldly life), and We shall make such deeds as floating
dust scattered about." [Sûrah al-Furqân: 23]
When the Prophet (peace be upon him) was asked about one of the polytheists who
died on unbelief, whether or not his good deeds and the help he gave to poor
and needy will be of any benefit to him before Allah, he replied: "No. He had
never said 'Allah is my Lord'."
A person should never be proud of his acts and think that Allah is pleased with
him and has accepted his good deeds. Our deeds are assessed in the final
outcome.
The Pious Predecessors used to fear that Allah would be displeased with them
and would not accept their good works. One of them said: "If Allah accepts my
work, I would like to die, because Allah says: 'Allah only accepts from those
who guard (against evil)'." (The verse he quoted was to Sûrah al-Mâ'idah: 27.)
Likewise, we should not give a decision on behalf of Allah and decide for
ourselves that Allah is displeased with a particular person or that He will not
forgive that person.
The exception to this is where we have direct textual evidence attesting to
Allah's pleasure or displeasure at a certain individual.
For instance, we have clear evidence that Allah is pleased with the Companions.
Allah says: "And (as for) the foremost, the first of the Muhâjirîn and the
Ansâr, and those who followed them in goodness, Allah is well pleased with them
and they are well pleased with Him, and He has prepared for them gardens
beneath which rivers flow, to abide in them for ever; that is the mighty
achievement." [Sûrah al-Tawbah: 100]
The same applies particularly to the Companions who participated in the oath of Ridwân under the tree at Hudaybiyah. Allah says: "Certainly Allah was
well pleased with the believers when they swore allegiance to you under the
tree, and He knew what was in their hearts, so He sent down tranquility on them
and rewarded them with a near victory." [Sûrah al-Fath: 18]
Allah declares that he is pleased with His Prophet Ishmael (peace be upon him).
Allah says: "And he enjoined on his family prayer and almsgiving, and was one
in whom his Lord was well pleased" [Sûrah Maryam: 55]
And some of those whom Allah is displeased with and whom He has openly cursed
are: Satan, Pharaoh, Hâmân, Qârûn and Abû Lahab.
We ask refuge with Allah from displeasing Him and beseech Him to guide us
aright and bless us to attain his pleasure.
[Non-text portions of this message have been removed]
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